Preview: Hot Iron

On the piers of Neo-Chicago’s Chinatown district, an underwater explosion rocks the night. The NCPD’s media-blackout forces locals to take to the net to report and speculate on the event, but one woman alone is set to learn the truth. Kennedy Hart, a nurse in Neo-Chicago’s Rush Medical ICU, arrives to find two burn-victims misdirected to her unit. What she learns soon after will have her fearing for more than her job…

From an action-packed SWAT raid, to a high-speed street pursuit, follow Kennedy as she pursues the truth behind the bombing, her new patients, and the governmental forces holding her job hostage. Will she keep to the terms of their clandestine deal, or will the forces they seek to thwart overwhelm them both? Find out, here, starting next week!

She rounded for the hall and into a man in a suit cut so sharp it made her eyes bleed. She was stunned. He pulled out a bi-fold wallet, flashed a badge that vaguely registered as FBI; “Misses Hart?”

“Miss,” she corrected habitually. “Yes? Can I help you?”

“Miss Hart, would you come with me please?”

Kennedy glanced at the two nurses whom stared, open-mouthed at their computers. She cleared her throat, stammered out a reply, then followed with a curious amble. He directed her into a room with other suited men and women, extended a hand to a offer her a seat, and the room sat together.

A man at the head of table watched her for a long moment. Then, with a lean, he interlocked his fingers on the table, “Everything you’re about to hear is a matter of national security, should any of this be repeated outside this room, you will be jailed and tried for high-treason. Do you understand?”

Kennedy stared.

Short Story: Eternal Optimists

I’m sure you’ve heard of the Paris Incident by now. Who hasn’t? It was the sole trigger to the single greatest atrocity in modern history– and I speak as a German whom hasn’t forgotten her history. The Corps may have purged the bombings from the light ‘net and the media archives, but where I’m from, we still live with it. Everyday.

I wake up to a half-leveled horizon outside my window. There’s always frost there when the sun comes up. It doesn’t help that we have no heat in the building. Unless you count barrels of fire as heating. I don’t. After I eat whatever I’ve scrounged up or gathered from the air-drops by neighboring rebels or surviving humanitarian organizations, I head downstairs to the book store I live above.

Funny how some things never quite go out of style. For decades there were people who said that print media was dead. E-readers and web-books were supposed to make the written word obsolete. I can only laugh at the thought– one of few that elicits such emotion nowadays. Those people never realized you couldn’t use e-readers without electricity, or god forbid, the internet.

I miss the light ‘net. All we get around here’s the dark-net, and that’s used for encrypted communications between rebel cells. We simply can’t risk linking the light-net to any of the people here. The few that even have access are lucky. Most of them rigged scavenged-solar cells to old, power-hungry laptops provided by various cells around the continent. Most are grateful, but it makes me feel like we’re a charity case.

Imagine that, all of Berlin, once a powerful seat of progress in a technologically-minded country like Germany, groveling for scraps and hand-outs. There are probably only a few thousand of us left now. The corp-bombings saw to that. When Lemaire fell, and Paris burst into flames, London and Berlin were next in line. There were other places too, but most were small– too small to notice when they were wiped out completely.

But as a haven of technology and free-thought, instilled since the fall of the Berlin Wall, we had the greatest concentration of Augs– that is to say Cybernetic or bionically augmented humans. Whoever wasn’t directly an Aug, was an “Aug-sympathizer.” Everyone knew that, including the corps. So when the proverbial sheisse hit the fan, everyone was splattered with it. When I say that, what I mean is; after two weeks of battling on the streets in major cities around the globe, the offended players banded together to bomb the rest of us back to the stone age. Literally.

Berlin got the worst of it. If there’s any solace to be take from our fate, it’s that we managed to wound the corps’ bottom lines enough to push them out of Germany altogether. We’d taken over most of their buildings, destroyed the rest, cut down those whom sided against us in the fighting. Most were slayed by the waves of bodies that filed through the burning streets.

We Germans have a way of being ruthless to a point of barbarism at times– not from a lack of humanity, quite the opposite in fact. We care so deeply and passionately about things that our natural ambitiousness makes us too strong-headed and hardhearted at the worst of times. Maybe if we weren’t so consumed by our ambitions then, we’d have stopped to look around at what was happening, or sensed what was about to.

Maybe if we weren’t so enamored with listening to our hearts we’d have heard the Raptor-cries. Maybe even, if we hadn’t been so loving of our augged brothers and sisters– whether literal or figurative– we’d have been righteously hardhearted enough to save ourselves.

But we weren’t. We were eternally the optimists. The same people whom, even generations later, were socially guilt-ridden for Hitler’s actions and determined to make up for it. Each of us felt the shame of World War II, promised not to repeat the mistakes that led to it. Somehow, we still let the corps take charge, and until they began their Nazi-esque campaign of extermination against the Augs, we supported them.

That was the issue though. It always has been for us. We let the evil into our hearts with open arms, ever-believing in the good of Humanity. Instead, we’re soon shown to have been manipulated, our love used against us and those that would otherwise truly deserve it.

The first bombs that fell over Europe targeted three, initial cities; Paris, where it all began; London, where the revolution looked to spread most violently, and Berlin, where the Augs that wouldn’t or couldn’t fight were likely to find sanctuary.

Raptors screamed over Europe with their hard-angled noses spitting chain-gun fire and their rounded bellies splitting to unleash hell. In minutes, any hope for a life in Berlin– for Aug or otherwise– was exterminated, burned to dust in the fires of evil. Before the sun rose the next morning, tens of thousands were dead or dying. Those not killed or critically wounded– and even then some– were distraught, chaotically confused. They tried to save what few they could. Everywhere you went it was like standing in a crowded metro whose noise and movements made you want to cower and weep. Many did. A few couldn’t take it, led themselves out.

I was eighteen when the bombs fell, just into university. I was just old enough to drink, and just young enough to feel the last of my innocence dissected from my heart. It was like I’d been given bypass surgery without anesthetic. The sharpness of grief in my chest was omnipresent in those days, punctuated by the stabbing sounds of rubble as we combed for survivors and dead alike. Most found were the latter.

I remember the worst of it, not because of the grisly scene, but because it was the first time I felt hatred. Hatred is something humans speak of out of anger most times. It is often despair masked by the ego to keep one’s image intact. This was different. This was real, pure hatred; a feeling that filled my mouth with a wetness as though I were goring the throat of a foe with my teeth. From there, it infected my being with a sharpened determination, a strength I have not lost since. It has kept my muscles taught when they should have faltered in fear, steadied my hands when they would have trembled with terror.

I saw a young girl curled in her bed. We’d dug a path to her grave from beneath the collapsed upper-floor of her apartment building. Everything around us was charred black. We were forced to don respirators from the dust and stink of days old, immolated flesh. Then I saw her; curled in her bed as if sleeping peacefully, but where her skin should be was the marred, blackened flesh of a war-crime. She was like one of those Pompeiian victims, forever frozen in her death-pose.

I am a healer, a medic, a surgeon and I feel no shame in admitting I have a strong stomach. I have seen things that could bring the strongest men and women to tears and pained retching. Most of the time, I’m forced to power through them for the sake of the victims– my patients– and I do so. This was so awful I stumbled away in tears and vomited all the grief that I’d held back since the attacks.

Every morning I wake up she occupies my thoughts. Even as I go down through the bookstore, and out into street I think of how she was stolen from this world. She could have been my daughter had I not been more careful. At that, she could have been me if the bombs had been dropped only a few years further beyond than that.

So I walk along the street, largely clear of its debris, and watch the city around me with her in mind. It still has the look of the blitzkrieg turning in on itself. Full, corporate towers are replaced by mounds of rubble, steel and concrete land-fills. Nature has done its best to reclaim the rest while we keep it enough at bay to carry on in our missions.

To that end, my part is simple; keep people alive. I do it for her. Most that come to my clinic down the street are badly injured, either from work-accidents, refugee status, or as acting rebels for the cause. Germany is not without its remaining corporate outposts, but even they steer clear of Berlin. I guess it’s to pick their battles. They already took our government away, any representation or sympathy therein gone with it. Maybe they let us live just to remind the world that, while there may be a place for Augs to hide, it is still due to their good graces.

All the same, every morning I rise for her. The hatred of her image never falters or fails to arouse my determination. So I leave, patch up those whom may one day lead us from darkness and into light. While Lemaire’s death may have caused everything, an unwitting catalyst to a global revolution, it was us that let it happen– the survivors. Whether from our own convictions, or a greater cause, we can not allow ourselves to fall again. At least for us Germans, we’re eternally optimists, believing in a better world with heads even stronger than our unshakable hearts, and finally working toward it.

Poetry-Thing Thursday: Human Virology

Ecology,
psychology,
pathology,
and virology;

work in unison,
to make a human,
something more than,
but a shoe in,

the door of intellect,
whilst standing erect–
bipeds of great affect–
whose greatest defect,

is fearing one another,
as though without mother,
nor Earth as our lover,
and no man our brother,

nor woman our sister.
So please excuse the mister,
whom should not have kissed her,
with that hatred he’d courted– a festering blister.

So with Earthen ecology,
and wandering psychology,
we become forms of pathology.
That in turn,
and aligned through morphology,
are known as human virology.

Bonus Short Story: The Wound Thus Healed

A great sickness ravaged a group of tribals in the middle of an angry winter. Each day that the men rose to hunt game, they returned later, most often in fewer numbers. The women would leave to gather what few nuts and berries still grew in the freezing temperatures. At least one or two would not return, their bounties lost with them. The few that managed to survive both parties, would end up confined to a pair of huts, the fires in their centers stoked by the tribe’s Shaman.

He wore a garb of animal furs, white tattoos across his face and body, and carried a walking stick to aide his hobbled gait. Each morning and night he would stand beside the beds of the ill and dying, chanting his healing magics with mantras from the back of his throat. His two apprentices would remain beside him, eyes cast downward in prayer as the guttural sounds billowed robustly over distant screams from the wind. Even so, his power was not great enough, and none of his sparse humors or poultices seemed to help.

He was forced to make a trek in search of aid, leave his apprentices to observe the rituals. Through the driving winds and snow, he planted each step with unshakable faith, determination. First, to the North, to seek the spirit of the mountain and plead with it for guidance and mercy. The mountain was high, had taken the lives of many men and women in his lifetime alone. Like his people, he knew it had a wrath and beauty that entwined in one another, was as unshakable as his own determination to find a cure.

He stood at the foot of the mountain, prayed in silence for the Great Mountain Spirit to hear him. It did not reply. Such was the nature of it that many times the mountain was spiteful toward man. The Shaman could do little more than turn away after a day’s prayers, ready to weep at the losses his people suffered. He collected what few herbs and roots were to be found at the Mountain’s feet, grateful for what little the blessing the spirit had bestowed in the lateness of the season.

He turned next for the East, trekked through the forests filled with deer, rabbits, and the occasional wolf. In the distance, each of their heads rose at him in time. The deer’s eyes were frightful. The rabbit’s spine was cowardly. The wolf licked its lips with a sniff of the air. Still not one of them found him of interest, not even enough to run from. So rotten were the stenches of sickness and death on him that even the wolf turned its eyes away in respect. The Shaman was grateful that the forest had let him pass unhindered, unharmed. His people needed him, would not survive without their Shaman’s eventual return.

The Shaman then reached the hills, where even in the gray of winter the highest peaks graced the sky with a serene bliss. Upon the highest hill, he planted his staff and knelt to pray once more. This time, he pled with the sky to repeal its harsh proclamation of winter to lessen the people’s suffering, prevent the rest of the hunters and gatherers from contracting the sickness in the cold. Again there was no reply– and this time neither herbs nor roots. Still, he thanked the sky for its past blessings, and left.

He trekked back Westward, through the forests. The animals were nowhere to be found. He found no solace in the fact, but still thanked forest for allowing him to pass unharmed once more. Beyond it, he continued West, for a river that ran even in the harshness of the winter. He followed its winding pathways to a clearing where stones were laid out for tribal meetings. In their center, her sat to face the river, and prayed that the Great River Spirit once more nourish his people with life-giving water. In it, he asked for there to be something which might heal the sick, dying. He drank of the river only to sense that his prayers had once more gone unanswered.

He wept at the river’s edge.

All of the Great Spirits had abandoned them, unwilling to aid them through the harshest winter they cast upon the tribe. Though the Shaman’s people revered him as a great healer, and master of the white-magics, he knew it to be merely the concoctions created from the blessings of these great spirits. His only magic was that which allowed him to keep the secret confined to himself and his apprentices.

When he rose from the river’s edge, he trekked back eastward only to stop where his three sets of tracks led from the mountain, the forest and hills, and the running river. There was but one pathway left to him; the South, past his own people and toward those with whom they had so often warred. Were he not in such dire need, he might have never considered it. After all, they were usually hostile, and with good reason. Were he to fall at seeking respite, with him might go any hope his tribe had. He could not bear to think of the ills that would be suffered without him. But neither could he bare to watch his people die knowing he had not done all he could.

He walked South, skirted the tribe’s edge so that they might not have the moment of false-hopes his supposed return would bring. His path continued away from his village toward his rivals’. At its edge were no guards. Even in the season it was unusual. The Shaman’s tribe had no guards posted either, but only as a result of the sickness that ravaged it. He continued into the village’s interior and found their people, like his, scattered in states of sickness. The ill, dying, and dead told a similar story to that of the Shaman’s village. The sickness was here too.

He entered the hut of the black-tattooed tribal Shaman that had, for so long, been his rival. Like himself, the other man had healed the wounds of more than a few of the injured in their fighting. He was as competent as the white-tattooed Shaman himself.

He found the black-tattooed Shaman tending to his people as he had, waited beside the fire for the guttural chants and mantras to end. Then, with a swivel, the black-tattooed Shaman met the other’s eyes over the dance of a fire between them.

“It is here as well,” the first Shaman said. The second gave a nod. The first spoke again, “I have just been to ask the Great Spirits for aid. The Mountain, Sky, and River do not reply.”

The second Shaman responded, “I too have spoken with them, been refused replies as you.”

“They are angry then,” the first Shaman surmised. Again the second nodded.

Then, with a small gesture, the second Shaman drew the first to his side, then lowered his head to pray. Unsure of his intentions, the first also prayed– if only to show his own, peaceful intentions. The dual guttural sounds synchronized in harmony over the pain of the afflicted. For many hours they chanted their prayers and mantras, neither Shaman certain of why the other kept their peaceful bent.

It was late in the evening, after the sun had sunk and the stars rose, that the first man rose from his death-bed. The black-tattooed Shaman’s-apprentices made sounds of surprise, shock, leapt back with a start. The first Shaman opened his eyes, though he would not stop his chants, to see something miraculous: The man lived. He had been near death, drawing his last breaths when the white-tattooed Shaman entered the hut. It was miraculous the man had lived this long. That he now stood beside the bed to thank the Shamans and weep, was unbelievable. Still the Shamans prayed, chanted, heads bowed and eyes once more closed.

In time, each of the afflicted once more re-took their feet, no longer ill and now reinvigorated. When the Black-tattooed Shaman’s village was cured, he followed the other back to his village. As before, they took a place in the hut where the worst of the sick and dying were held. It was not long after, that they too, were all healed. Both men thanked one another after the last of the sick once more returned to their families. The white-tattooed Shaman then asked of the second what he believed had changed the Spirits’ minds.

The black-tattooed Shaman put a hand to his shoulder, his eyes and voice level, “The Great Spirits were angry… with us. For all the pain that our peoples have caused one another.”

The white-tattooed Shaman understood, “And it was our penance to seek brotherhood in one another if we wished to heal our sick and dying.”

The second Shaman gave a nod, “We are stronger together, the Spirits know–” he put a closed fist over his heart. “Brother.”

The first Shaman bowed his head, clenched a fist over his heart in turn. The Great Spirits did not wish to spite either tribe, but rather bring them together the only way they could: through their medicine men. In healing the sick, they too healed the wounds that had separated brother from brother, sister from sister, family and friend alike. The wound thus healed, a new era of peace and cooperation could begin.